January 25, 2006

The Wonderful World of Climate Change Denial "Science" (1)

For a quite some time, I was naive and innocent about the topic of global climate change and its causes. You see, I assumed most people treat the subject just like they would treat any fledging scientific field – with interest, a healthy skepticism, and in general, a wait-and-see attitude. Then I chanced upon the climate change deniers and their absolutely wonderful world. And what a strange world it is! Filled with hypocrisy, lies and deception, it can get truly depressing if taken seriously. But most of the climate change denial „science” is so easily debunked and provides such excellent examples of fanatical, even cultist approaches to what they consider a „healthy skepticism” that laughing at their expense has become a sort of a past-time for me. I’m a very wicked individual, you see. And remember, kids: pointing and laughing at climate change deniers is not only allowed, it is encouraged.

So anyways, here are a couple of examples of „science” according to climate change deniers. Enjoy!

The first example comes from George Monbiot. You can read his blog here. He writes:

„On April 16th, New Scientist published a letter from the famous botanist David Bellamy. Many of the world’s glaciers, he claimed, "are not shrinking but in fact are growing. ... 555 of all the 625 glaciers under observation have been growing since 1980."”

The World Glacier Monitoring Service responded to this, calling it complete bullshit, and said that „he had cited data which was simply false, failed to provide references, completely misunderstood the scientific context and neglected current scientific literature”.

However, Bellamy got his numbers from somewhere. After some more digging, Monbiot discovers the source: a magazine called „21st Century Science and Technology”, published by one Lyndon Larouche. So who is this Larouche character? A climatologist? A scientist of any kind? A real expert on the field? Of course not. In fact, he is a criminal who has served 15 years in prison for conspiracy, mail fraud and tax code violations. He is also a paranoid conspiracy theoriest. He has claimed that the British royal family is running an international drugs syndicate, that Henry Kissinger is a communist agent, that the British government is controlled by Jewish bankers, and that modern science is a conspiracy against human potential. The last bit is especially great, since it makes us realize that Bellamy, the great climate change denial scientist in fact quotes a magazine that claims: „We in LaRouche’s Youth Movement find ourselves in combat with an old enemy that destroys human beings... it is empiricism.”

Okay, so climate change deniers are forced to quote convicted criminals and self-purported „enemies of empiricism” for their „proofs”. But as we proceed, we’ll realize that deception, lies and hypocrisy pretty much a standard in the wonderful world of climate change denial. For example, in 1999, an organization called the Oregon Institute of Science and Medicine started circulating a petition to plead the US government to reject the Kyoto Protocol. This petition was accompanied by a document with purported „scientific” evidence, claiming that „proposed limits on greenhouse gases would harm the environment, hinder the advance of science and technology, and damage the health and welfare of mankind.” This document was presented in a format identical to that of the peer-reviewed journal “Proceedings of the National Academy of Sciences”. Yet the document was never published in this journal, nor in any other peer-reviewed scientific journal. It was merely designed to look like it has, to deceive people into accepting its message. And I suppose it is unsurprising that the author of the document, George C Marshall Institute, has received $515,000 from ExxonMobil since 1998. Again we see that deception is the key to climate change denial “science”.

But let us proceed! Looking into climate change denial “science”, one often comes across a book called “The Skeptical Environmentalist: Measuring the Real State of the World”, by one Bjørn Lomborg, which was actually published by Cambridge University Press, in 2001. The deniers like to quote this book to prove that the world’s ecosystems are completely well-off and are in fact getting better! Great!

So who is this Lomborg fellow? Surely a climatologist, a scientist dedicated to put the crazy tree-hugging eco-fascists and new-ageists in their proper places, right? Obviously, not at all. Bjørn Lomborg is an associate professor of statistics in the Department of Political Science at the University of Aarhus. He has a Ph.D. from the Department of Political Science, University of Copenhagen. Truly reassuring and worthy credentials for a person about to debunk all the world’s climatologists and environmental scientists!

Initially, his book received good reviews from rather reputable sources, such as the New York Times and The Economist, and for many libertarian cultists, it became a veritable bible for bashing all the “doomsayers”. Unsurprisingly, none of the positive reviews were written by actual specialists in fields this book covers. So what happened when the experts reviewed the book? Things got a completely different turn. The Scientific American wrote:

“The problem with Lomborg's conclusion is that the scientists themselves disavow it. Many spoke to us at Scientific American about their frustration at what they described as Lomborg's misrepresentation of their fields. His seemingly dispassionate outsider's view, they told us, is often marred by an incomplete use of the data or a misunderstanding of the underlying science. Even where his statistical analyses are valid, his interpretations are frequently off the mark--literally not seeing the state of the forests for the number of the trees, for example. And it is hard not to be struck by Lomborg's presumption that he has seen into the heart of the science more faithfully than have investigators who have devoted their lives to it; it is equally curious that he finds the same contrarian good news lurking in every diverse area of environmental science.”

In fact, the very authors whom Lomborg quotes as supporting his arguments denounce him.

But wait! It gets better! Because of several complaints, the book was brought to the attention of the Danish Committee on Scientific Dishonesty. I quote bits from their ruling, and I’ll even mark the best bits italic.

DCSD's position

On the basis of the material adduced by the complainants, and particularly the assessment in Scientific American, DCSD deems it to have been adequately substantiated that the defendant, who has himself insisted on presenting his publication in scientific form and not allowing the book to assume the appearance of a provocative debate-generating paper, based on customary scientific standards and in light of his systematic one-sidedness in the choice of data and line of argument, has clearly acted at variance with good scientific practice.

Subject to the proviso that the book is to be evaluated as science, there has been such perversion of the scientific message in the form of systematically biased representation that the objective criteria for upholding scientific dishonesty have been met. In consideration of the extraordinarily wide-ranging scientific topics dealt with by the defendant without having any special scientific expertise, however, DCSD has not found-or felt able to procure-sufficient grounds to deem that the defendant has misled his readers deliberately or with gross negligence.

In accordance herewith and subject to the proviso that the book under review is to be evaluated as science, DCSD has arrived at the following

Ruling:

Objectively speaking, the publication of the work under consideration is deemed to fall within the concept of scientific dishonesty.

In view of the subjective requirements made in terms of intent or gross negligence, however, Bjørn Lomborg's publication cannot fall within the bounds of this characterization. Conversely, the publication is deemed clearly contrary to the standards of good scientific practice.

Anyone notice a pattern here?

More to come….

January 16, 2006

Kuidas saada suureks kirjanikuks (1)

Kuidas saada kirjanikuks, mõtlesin. Keegi vastas (vist mõistuse hääl, aga võib-olla kuulsin seda ka raadiost): tuleb lihtsalt kirjutada, kirjutamine on justnagu pillimäng – mitte Suurte Inspiratsioonide katkematu ahel, vaid praktiline oskus, mida tuleb lihvida järjepideva kirjapanemise läbi. Nüüd siis kirjutangi, mõistuse hääle kutsel. Kirjutan sellest, kuidas saada kirjanikuks läbi pideva kirjutamise.

...

Paistab, et mu kavalal ideel on ilmnenud probleem – nimelt ma olengi selle kohta juba kõik ära kirjutanud, ja mitte midagi ei ole lisamiseks üle jäänud. Kirjutamisest on küllalt vähe kirjutada, ilmneb. Järelikult tuleb võtta mastaapsemalt: kirjutan siia hoopis sellest, kuidas ma saan suureks kirjanikuks. Suureks kirjanikuks saamiseks tuleb esmalt hakata kogu aeg kirjutama (vaata ülalpool). Tuleb muudkui kirjutada ja kirjutada, näiteks sääraseid lauseid nagu see siin, või siis need, mis ma sinna ülespoole juba kirjutasin. Ja ka järgnevad laused (nagu näiteks see, mida ma praegu kirjutan), käivad selle alla. Kuigi see pole tegelikult järgmine lause, järgmine on hoopis see. Või see. Põhimõtteliselt pole muu oluline, kui et sa kogu aeg muudkui ainult kirjutad.

Igatahes, tegelikult ma ajasin kõik sassi: suureks kirjanikuks saamine ei alga üldse mitte kirjutamisest. See algab hoopis nimevalikust. Nimevalimine on kõige olulisem asi kirjanikuks saamise juures, sest ainult läbi selle saad kirjanikuks Sina, muudel juhtudel saab kirjanikuks keegi teine või siis Mittekeegi. Välja arvatud juhul, kui sa oled kaval (ja kaval ma olen, seda võin teile küll tunnistada). Kaval võib olla näiteks niimoodi: valid endale nimeks Eimillegi!

Sellega on jälle see probleem, et inimesed ei oska Eimidagi näha. Näituseks kui ma panen raamatu kaanele autori nime koha peale tühimiku või kirjutan lihtsalt „Mitte keegi”, hakkavad nad kõigepealt segadusse sattunult pobisema: „Aga kes autor on? Kes selle toreda, mitte väga paksu, kuid siiski oma raha väärt oleva, meeldivalt krabisevate kaante ning lõhnavate lehtedega oopusega maha siis lõppude-lõpuks saigi? Vaat, kus on mõistatus!“ Nad ei saa aru, et mitte autor pole Eimiski või Mittekeegi, vaid mitte keegi pole autor.

Aga kaval on see nipp sellepärast: sa kuulutad, et sind pole, ning selle läbi topid selle polematuse kõikidele suhu ja kõrvade vahele!

Vahekokkuvõte: nüüdseks oleme jõudnud tõdemuseni: see lugu käib nii, et ma hakkan algusest peale kirjutama, ja kui lõpuni jõuan, siis olengi suur kirjanik, ja siis inimesed loevad ja vaatavadki, et ahhaa, niimoodi see siis käibki, see paljuräägitud Suureks Kirjanikuks saamine!

Muide, mul on veel üks nipp varuks. Selle nipi nimi on Postmodernism! Teate, kuidas see käib? Las ma selgitan: kui sul ideed otsa saavad, siis sa kirjutad kuskilt maha.

Ahjaa, seda kah veel, et kõik kirjanikud kirjutavad alati iseendast. Muu jaoks neil üldiselt aega ei jää. Nii et ma teen kah seda nüüd. Näiteks nõnda: raamatu Peategelasel (ehk Protagonistil) on sõber Sven (nimi ära vahetatud), kes kirjutas raamatu Postmodernismist. Seda, kas ta Postmodernismist kirjutades kah kõik maha kirjutas, või tohib seda teha ainult siis, kui sa kirjutad Postmodernistlikult, kuid mitte siis, kui sa kirjutad Postmodernismist endast, seda ta ei öelnud. Teiseks on Peategelasel (ehk Protagonistil) veel teine sõber Janek (nimi ära vahetatud, eelmisega) kellele meeldib kirjutada lastest, kes jäävad väiksemateks, ning magmast. Ta avaldab neid lugusid ajakrijas Vikerkaar ja nädalalehes Sirp, sest ta on literaat. Sest literaadid teevad niiviisi.

Kui autor on Peategelase (ehk Protagonisti) sõbrad ära seletanud, läheb ta edasi kõige põnevama juurde: hakkab vaagima iseenda salaprobleeme. Enamasti on need kirjandusteaduses seotud Autori (ehk Peategelase) isa nimega, ning sellega, et ta näeb ennast peeglist. Kirjandusteadlaste jaoks algab iga asi tegelikult sealt. Pärast tuleb Reaalsus, aga see juhtub hiljem.

Feeling pain

One of the most traditional ways of separating those who fall under ethical deliberations and those who don’t, is the idea of feeling pain. It is usually conceded that we should treat all those who feel pain in a considerate manner, so as not to cause them pain and harm through our activities.

This is undeniably a worthy goal, but I feel that in discussing this, often the wrong questions are asked, or rather, the easy and implausible solution is offered to the question: „Who feels pain?” The typical answer would be: those who have a central nervous system, which is clearly a mechanism that is capable, among other things, to cause the sensation of pain. I find this simple answer to be lacking.

A better question, in my mind, would not be „who feels pain?” but rather „why is there such a thing we call pain?” And the answer to this question will force us to considerably expand our notion that only living organisms with a sufficiently developend nervous system fall under ethical considerations.

The function of pain is of course not a big mystery. Wikipedia sums it up nicely:

„Despite its unpleasantness, pain is an important part of the existence of humans and other animals; in fact, it is vital to survival. Pain encourages an organism to disengage from the noxious stimulus associated with the pain. /.../ Pain may also promote the healing process, since most organisms will protect an injured region in order to avoid further pain.”

With this in mind, it should be clear that if pain serves such a clear evolutionary function, then all evolved mechanisms or processes that serve the same function should be considered pain-like, and organisms that have such mechanisms or processes should fall under ethical consideration. The question is not whether a particular member of a species is capable of feeling pain; rather, it is whether such organisms have a function or process that serves the same function that pain does for us. And if they do, we should include them in our ethics. Needless to say, the number of such species is vastly larger than those with nervous systems, and would include plants and insects and probably even microbes of various sorts.